Lag BaOmer

Lag BaOmer
A Lag BaOmer bonfire, symbol of the holiday
Official name	Hebrew: ל"ג בעומר‎
Observed by	Jews and Judaism
Type	Religious
Significance	33rd day after Pesach
Begins	18th day of Iyar
2010 date	May 2
2011 date	May 22
2012 date	May 10
Related to	Pesach, Shavuot, Counting of the Omer

Lag BaOmer (Hebrew: ל"ג בעומר‎), also known as Lag LaOmer amongst Sephardi Jews, is a Jewish holiday celebrated on the thirty-third day of the Counting of the Omer, which occurs on the 18th day of Iyar.

Etymology

Lag BaOmer is Hebrew for "33rd [day] of the Omer" (the Hebrew letter ל (lamed) or "L" represents "30" and ג (gimmel) or "G" represents "3". A vowel sound is conventionally added for pronunciation purposes).

Some Jews call this holiday Lag LaOmer, which has been claimed to be more accurate according to the rules of Hebrew grammar. Lag LaOmer means "33rd of the Omer", as opposed to Lag BaOmer, "33rd in the Omer." Rabbi Menachem Mendel Schneerson writes in his Likkutei Sichos that the reason why the day should be called Lag BaOmer and not Lag LaOmer is because the Hebrew words Lag BaOmer (ל"ג בעמר), spelled without the "vav", have the same gematria as Moshe (משה), and Rabbi Shimon Bar Yochai was mystically a spark of the soul of Moses.^[1][2]

Origins

The biblical mandate to count the Omer appears in Leviticus 23:15-16, which states that it is a mitzvah to count seven complete weeks from the day after Passover night ending with the festival of Shavuot on the fiftieth day. The 49 days of the Omer correspond both to the time between physical emancipation from Egypt and the spiritual liberation of the giving of the Torah at the foot of Mount Sinai on Shavuot, as well as the time between the barley harvest and the wheat harvest in ancient Israel. There are a number of explanations for why the 33rd day is treated as a special holiday.

The Talmud^[3] states that during the time of Rabbi Akiva 24,000 of his students died from a divine-sent plague during the counting of the Omer. The Talmud then goes on to say that this was because they did not show proper respect to one another, befitting their level; they begrudged each other the spiritual levels attained by their comrades. Jews celebrate Lag BaOmer, the 33rd day of the count, as the traditional day that this plague ended. This is the view recorded in the legal code of the Kitzur Shulchan Aruch, 120:1-10. Another possible interpretation of this legend is that the students died as part of the Roman attempt to wipe out Judaism after the Bar Kokhba revolt.

After the death of Rabbi Akiva's 24,000 students, he taught just five students, among them Rabbi Shimon bar Yochai. The latter went on to become the greatest teacher of Torah in his generation. The day of Lag BaOmer is also celebrated as the Hillula or yahrzeit (anniversary of death) of bar Yochai,^[4] who is purported to have authored the Zohar, a landmark text of Jewish mysticism. According to tradition, on the day of bar Yochai's death, he revealed the deepest secrets of the Kabbalah. Indeed this day is seen as a celebration of the giving of the hidden, mystical Torah through Rabbi Shimon Bar Yochai, as a parallel to Shavuot, which celebrates the giving of the revealed Torah through Moses. Indeed there is a source in the Kabbalah that Moses was reincarnated as Rabbi Shimon Bar Yochai to give this mystical element of the Torah to the Jewish people.

During the Middle Ages, Lag BaOmer became a special holiday for rabbinical students and was called the "scholar's festival." It was customary to rejoice on this day through various kinds of merrymaking.

There are those who dispute that Lag BaOmer is Bar Yochai's yahrzeit on the basis that it appears that in the original texts of Shaar HaKavanot by Hayyim Vital it refers to Lag BaOmer as being 'Yom Simchato' ('Day of his Happiness'). The day of death of a tzadik is generally considered a day of celebration. However, on the day of his death, Rabbi Shimon bar Yochai instructed his students to celebrate this day as a holiday to commemoration the vast amount of mystical teachings which he revealed at that time.^[5]

Kabbalistic significance

Lag BaOmer has another significance based on the Kabbalistic custom of assigning a Sefirah to each day and week of the Omer count. The first week corresponds to Chesed, the second week to Gevurah, etc., and similarly, the first day of each week corresponds to Chesed, the second day to Gevurah, etc. Thus, the 33rd day, which is the fifth day of the fifth week, corresponds to Hod she-be-Hod (Splendor within [the week of] Splendor). As such, Lag BaOmer represents the level of spiritual manifestation or Hod that would precede the more physical manifestation of the 49th day (Malkhut she-be-Malkhut, Kingship within [the week of] Kingship), which immediately precedes the holiday of Shavuot.

Customs and practices

The Grave of Rabbi Shimon bar Yochai in Meron on Lag BaOmer.

As restrictions of mourning are lifted on this 33rd day of the Omer, weddings, parties, listening to music, and haircuts are commonly scheduled to coincide with this day. Families go on picnics and outings. Children go out to the fields with their teachers with bows and (rubber-tipped) arrows. Tachanun, the prayer for special Divine mercy on one's behalf is not said, because when God is showing one a "smiling face," so to speak, as He does especially on the holidays, there is no need to ask for special mercy.

In Meron, the burial place of Rabbi Shimon bar Yochai and his son, Rabbi Elazar, hundreds of thousands of Jews gather to celebrate with bonfires, torches, song and feasting. This was a specific request by Rabbi Shimon bar Yochai of his students.

In Israel, Lag BaOmer is a school holiday. Youngsters and their parents light bonfires in open spaces in cities and towns throughout the country. Students' Day is celebrated on the campuses of the various universities. Lag BaOmer is also a favorite day for weddings.

Israeli boys collect wood for a Lag BaOmer bonfire.

In Israel, one knows that Lag BaOmer is drawing near when children begin collecting wood boards, old doors, and anything made from wood that can burn. This happens from 1 to 2 weeks before Lag BaOmer; the bonfires are erected by the children the day before Lag BaOmer and the adults light them at night.

Bonfires

The most well-known custom of Lag BaOmer is the lighting of bonfires. Some say that as bar Yochai gave spiritual light to the world with the revelation of the Zohar, bonfires are lit to symbolize the impact of his teachings. As his passing left such a "light" behind, many candles and/or bonfires are lit.

The Bnei Yissaschar cites another reason for the lighting of bonfires. On the day of his death Rabbi Shimon Bar Yochai said, "Now it is my desire to reveal secrets...The day will not go to its place like any other, for this entire day stands within my domain..." Daylight was miraculously extended until Rabbi Shimon had completed his final teaching and died. This symbolized that all light is subservient to spiritual light, and particularly to the primeval light contained within the mystical teachings of the Torah. As such, the custom of lighting fires symbolizes this revelation of powerful light.

At the tomb of Rabbi Shimon, the honor of lighting the main bonfire traditionally goes to the Rebbes of the Boyaner dynasty. This fire is lit on the roof of the tomb at 2:00 a.m.^[6]

Parades

A Lag BaOmer parade in front of Chabad headquarters at 770 Eastern Parkway, Brooklyn, New York, in 1987.

The Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, encouraged Lag BaOmer parades to be held in Jewish communities around the world as a demonstration of Jewish unity & pride.^[7] Chabad sponsors parades as well as rallies, bonfires and barbecues for thousands of participants around the world.^[5]

Chai rotel

Another custom is the giving of chai rotel (Hebrew: ח"י רוטל‎) at the tomb of Rabbi Shimon bar Yochai. The Hebrew letters chet and yod are the gematria (numerical equivalent) of 18. Rotel is a liquid measure of about 3 liters. Thus, 18 rotels equals 54 liters or about 13 gallons. It is popularly believed that if one donates or offers 18 rotels of liquid refreshment (grape juice, wine, soda or even water) to those attending the celebrations at Rabbi Shimon bar Yochai's tomb on Lag BaOmer, then the giver will be granted miraculous salvation.^[2]

According to Taamei Minhagim, many childless couples found success with this segulah (propitious practice). This practice was also endorsed by Rabbi Ovadia miBartenura^[6]. Several local organizations solicit donations of chai rotel and hand out the drinks on the donor's behalf in Meron on Lag BaOmer. Nine months after Lag BaOmer, the Ohel Rashbi organization even invites couples who prayed at the tomb and were blessed with a child back to Meron to celebrate the miracle of their births.^[6]

First haircut for children

It is a custom at the Meron celebrations, dating from the time of Rabbi Isaac Luria, that three-year-old boys are given their first haircuts (upsherin), while their parents distribute wine and sweets. Similar upsherin celebrations are simultaneously held in Jerusalem at the grave of Shimon Hatzaddik.^[8]

Lad BaOmer

While the Ashkenazi minhag (custom) is to cease all signs of mourning on Lag BaOmer, the Sephardi minhag is to continue mourning practices through the 33rd day of the Omer and celebrate on Lad BaOmer — the "34th [day] of the Omer".^[9][10]

Dates

• 2008: Thursday night/Friday 22–23 May
• 2009: Monday night/Tuesday 11–12 May
• 2010: Saturday night/Sunday 1–2 May
• 2011: Saturday night/Sunday 21–22 May
• 2012: Wednesday night/Thursday 9–10 May

See also

• Counting of the Omer

References

External links

• Lag BaOmer articles on chabad.org
• Lag BaOmer articles on aish.com
• Video clip of the Lubavitcher Rebbe participating in a Lag BaOmer parade in 1960
• Jewish Agency for Israel Activity Ideas
• Jewish Encyclopedia article on Lag BaOmer